Gospel Sightings

A Few Words on God's Redeeming Justice

2011-05-05T12:13:00.002-05:00

It seems the word “Justice” is getting a lot of attention when it comes to Christians speaking about the whole Bin Laden ordeal. Here are a few thoughts I’ve had on the idea of justice as it is played out in Scripture. I feel like we are throwing the word around in relation to God a little too freely. I’m concerned anytime we start defining God’s justice in relation to the human forms of justice. Or worse yet, defining God’s justice in relation to punishment here on earth that may or may not be divine acts, but merely part of a fallen world, or even the natural order of things.

I’m certainly not saying a human form of justice wasn’t served when the Al-Qaida leader was taken out. I’m not even saying it wasn’t divine justice. I’m just wanting to be cautious about defining this definitively as God’s justice. God’s justice has much deeper spiritual overtones and purposes than a very earthy, human sense of someone getting what is due.

If there is one requirement from God, it is that his people seek justice and act justly. But justice is not simply, “to each one that is due.” It is a very deep, very ethical topic. I believe it is one of the weightier matters, yet one that may surprise us, when we see just what God is talking about when he mentions justice and what justice requires of us. Justice is from the same root as just, justification, and righteousness. It means, “that which is right.” God is just. God is righteous and from his being comes the standard for Justice and Righteousness. One only needs to look back at the record of God and we will declare what Nehemiah declared in 9:33–“In all that has happened to us, you have been just, you have acted faithfully, while we did wrong.” Or the Psalmist 89:14–“Righteousness and justice are the foundation of your throne.” Or in Revelation 15:3–“Great and marvelous are your deeds, Lord God Almighty, just and true are your ways, king of the ages.”

And God as one whose being is defined by justice and righteousness requires this from his creation. Justice is a requirement to sustain the eternal relationship between God and mankind. Yes, a requirement. In Amos 5:21-24 Israel has turned away from God. The lack of justice as you read through is the overarching problem, especially the Lack of justice for the poor, oppressed, and afflicted. “Let justice roll down like a river, and righteousness an ever flowing stream” God says. Justice and righteousness are the same thing, same idea. That which is right and just. Let that roll on like a river and a never failing stream. Let justice reign in the courts. But, more than that let justice and righteousness reign in relationships. That’s what is really the issue. Justice in relationships. We’re not talking about “that which is due” but the idea that Justice is brought to culmination in the restoring of relationships. Not simply giving or getting what is due, but the restoring, or the building of relationships. Relationships that are right. Relationships that are just and righteous. Justice as the reconciling of relationships is by far the weightier matter in Scripture than merely, “getting what it due.” In Micah 6:6-8 it is asked what God wants? “Act justly, love mercy and walk humbly with your God.” God wants Justice, mercy and humility in the community of Israel.

This definition of justice fits Jesus call to ministry in Luke 4:18-19 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Jesus ministry was a ministry of justice, that is, setting the world right. Jesus reached out to the poor, oppressed, hurting, afflicted, and held authorities accountable.

I am convinced that there is an irony of justice. And that irony is that justice being served is not one getting their do, but the complete reconciliation of the relationship. Let me explain.
What we normally think of when we hear justice is retribution. Someone did something and they deserve to be punished. But what about loving, forgiving, and working for the wrongdoer and the wronged to have a right relationship with each other. Could this be an accomplishment of justice?

Person-to-person reconciliation is the practical form of Justice modeled by Christians as we emulate the diving reconciliation we have received through Jesus Christ. Paul’s declaration to the Corinthians 2 Cor 5:20, “Be reconciled to God” has broad and deep implications to the church. It would not be an overstatement to say that the defining event in all of history and creation is the death of Jesus Christ. And that death of the Son of God was brought by justice. A justice that had and has at its very core, love for us. A love of Christ that says, “not them, me.”

The Justice of God seen in the Christ event has as it’s motivator, reconciliation. It wasn’t some arbitrary sacrifice to satisfy God’s law. It wasn’t simply a requirement to appease God’s burden. It wasn’t simply a payment for sin. Here is sin and it needs paid for so here’s the payment. As if God is some pawn dealer and Jesus is coming to pay the price for sin to settle up with God. No, justice as it is seen in the Christ event has as it’s purpose reconciliation. Reconciliation of the eternal relationship of God and mankind.

2 Cor 5:17-21 “Therefore, if anyone is in Christ, the new creation has come:The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

The greatest act of justice of all creation was when God’s justice was met through the sacrificial death of Christ, and that justice is complete when humankind comes to God and is reconciled to God. When the eternal relationship is restored and when the individual is given the ministry of reconciliation.

Moreover, the ministry of reconciliation is complete when that which is spiritually reconciled with God is lived out in our relationships with each other-when we dispense the justice of God that restores relationships, and seeks the good of others and does not harbor bitterness or seek revenge.

For the Christian, justice, is going beyond our mere requirements. Justice is considering ourselves as nothing and others as most important, especially the poor the oppressed, yes even those who are getting what they deserve. Justice isn’t just giving what is due. Christian justice is a love that is so great it moves one to sacrifice for another’s good.

A justice that is so rooted in the love of God that it pursues reconciliation in all relationships. We’ve got a ways to go before justice rolls down like a river. I must confess, I don’t know that I know this kind of Justice. But anyone who receives the true justice of God, the reconciling of our eternal relationship with him, must be ready to let that justice flow through them like a river and a never failing stream.

Susan Boyle

2009-04-15T14:35:00.002-05:00

Gospel sighting, or exploitation of our prejudices?

The Road

2008-11-18T09:09:00.001-06:00

The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way
Where many paths and errands meet.
And whither then? I cannot say.

J.R.R. Tolkien, The Fellowship of the Ring

The Lanyard

2008-11-12T11:54:00.001-06:00

The Lanyard

Billy Collins

The other day I was ricocheting slowly
off the blue walls of this room,
moving as if underwater from typewriter to piano,
from bookshelf to an envelope lying on the floor,
when I found myself in the L section of the dictionary
where my eyes fell upon the word lanyard.

No cookie nibbled by a French novelist
could send one into the past more suddenly—
a past where I sat at a workbench at a camp
by a deep Adirondack lake
learning how to braid long thin plastic strips
into a lanyard, a gift for my mother.

I had never seen anyone use a lanyard
or wear one, if that’s what you did with them,
but that did not keep me from crossing
strand over strand again and again
until I had made a boxy
red and white lanyard for my mother.

She gave me life and milk from her breasts,
and I gave her a lanyard.
She nursed me in many a sick room,
lifted spoons of medicine to my lips,
laid cold face-cloths on my forehead,
and then led me out into the airy light

and taught me to walk and swim,
and I, in turn, presented her with a lanyard.
Here are thousands of meals, she said,
and here is clothing and a good education.
And here is your lanyard, I replied,
which I made with a little help from a counselor.

Here is a breathing body and a beating heart,
strong legs, bones and teeth,
and two clear eyes to read the world, she whispered,
and here, I said, is the lanyard I made at camp.
And here, I wish to say to her now,
is a smaller gift—not the worn truth

that you can never repay your mother,
but the rueful admission that when she took
the two-tone lanyard from my hand,
I was as sure as a boy could be
that this useless, worthless thing I wove
out of boredom would be enough to make us even.

Theology or Ideology

2008-11-11T11:27:00.002-06:00

I found this observation below to be quite helpful. I have wrestled over the years trying to work out a theology (what I believe about God and his interaction with me and creation) that is consistent with how life really works out. I've felt that my theology has always been just one more fix away. If I or the world would just, "x," then we would see our theological constructs play themselves out. It seems to me a theology that does not account for the way things actually are is actually an ideology masquerading as theology.

By ideology I mean a theoretical statement or system of interpretation that functions for its adherents as a full and sufficient credo, a source of personal authority, and an intellectually and psychologically comforting insulation from the frightening and chaotic mish-mash of daily existence. For the ideologue, whether religious or political, it is not necessary to expose oneself constantly to the ongoingness of life; one knows in advance what one is going to find in the world. In fact, the psychic comfort of ideology lies just in its protective capacity, its property as mental and intellectual insulation: one clings to one's system of interpretation as a refuge from the ambiguous, unsettled, and largely undecipherable fluxus of the actual. The ideological personality (and in our time there are many such personalities) is constantly on guard against the intrusion of reality, of the unallowable question, of the data that does not "fit" the system; therefore the repressive and suppressive dimension is never far beneath the surface of the ideological inclination. Jose Miguez Bonino writes of "the ideological misuse of Christianity as a tool of oppression," because he knows that the line between theology and ideology is a very fine one, easily and sometimes unknowingly transgressed.

Douglas John Hall, The Cross in Our Context: Jesus and the Suffering World

A New Gospel Sighting

2008-08-03T14:12:00.002-05:00

I don't think this dad is sitting around waiting for God to make the world right. He's participating with God to make it right. I hope I can become half the dad he is.

We could wait. We could wait for that day when God makes all things right. We can sit around and complain that the world is messed up, that we are messed up, that the church is messed up. We can wait for God to make all things right, when there will be no more death or crying, where the lame will walk, no, where they will win. We could wait for the day the hungry will be fed, the marginal will be given a place at the head of the table, when those with no family will sit around the table of the Lord. We could wait for the world to be right. Or, we can join with God in his work to make all things right, right here right now.

Romanticized War

2008-07-07T15:37:00.003-05:00

This picture represents the romanticized image of war.
This story about the soldier in the picture represents the reality.

Finally, a topic other than war, immigration, and gas...

2008-07-01T09:27:00.001-05:00

Faith-based initiatives...

The Baby Who Almost Wasn't...

2008-06-06T18:34:00.002-05:00

Failed abortion leads to healthy baby.

Testimony

2008-06-02T15:27:00.002-05:00

Watching this made me ask myself, "What is my testimony? How has my life been impacted by the Gospel of Jesus Christ?"

Our job is praise...

2008-06-02T10:45:00.001-05:00

"Praise is the duty and delight, the ultimate vocation of the human community; indeed of all creation. Yes, all life is aimed toward God and finally exists for the sake of God. Praise articulates and embodies our capacity to yield, submit, and abandon ourselves in trust and gratitude to the One whose we are. Praise is not only a human requirement and a human need, it is also a human delight. We have a resilient hunger to move beyond self, to return our energy and worth to the One from whom it has been granted. In our return to that One, we find our deepest joy. That is what it means to 'glorify God and enjoy God forever.'" Walter Brueggeman, Israel's Praise

2008-05-31T18:33:00.002-05:00

A life in pictures.

What kind of mosaic would our lives produce if they were recorded in daily snapshots?

EVERYTHING

2007-09-13T22:50:00.001-05:00

Everything

The Blessed...

2007-08-06T08:20:00.000-05:00

“With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.”

Barbara Brown Taylor’s Leaving Church: A Memoir of Faith

Center of the Universe...NOT!!!

2007-07-31T23:27:00.000-05:00

Tonight our family watched a special on the universe on the History channel. It's hard to believe that if our sun was the dot on the letter i on a piece of paper, then our galaxy would be comparable to the size of North America. Moreover, that galaxy is one of hundreds of billions of galaxies in the universe. Who can even fathom that? We are very small indeed. Yet, we act as though we are the center of the universe. We act as though our recognition and our affirmation are the prime concern of our lives. I can't help but contrast this to the position Jesus took as he came to us. "Though he was in his very essence, God, he did not consider equality with God as something to be held on to, but made himself nothing, taking the form of a servant he humbled himself." Why do I drive over the speed limit, and pull out in front of people, and get mad when people with 11 items enter the 10 items or less lane, and direct conversations toward what I have done, and down play the successes of others, and gossip? It's because I think that I am the center of the universe. Is life, not, trying to become less and less? As John says, "He must increase and I must decrease." It seems to me that growth in Christ finds a person, more and more, giving up privilege for the sake of others.

Resident Aliens

2007-07-19T18:39:00.000-05:00

Resident Aliens

“To the chosen exiles of the Dispersion, destined by God...live your lives as strangers here in reverent fear...as aliens and strangers abstain from sinful desires. 1 Peter 1:1, 17, 2:11

Why has God acted in unprecedented ways to save his people? From the Exodus out of Egypt to the triumphant victory in the resurrection of Christ, God has acted on behalf of his people to redeem them and save them from the oppressive powers of this world. Why has God done this? Is God a mere super hero? The Incredibles taught us that it is hard to be a super hero and be a part of the community. Super heroes are supposed to sweep in and fix our problem, then get out until we need them again. God hasn’t just delivered his people as a super hero might sweep in and rescue the damsel in distress and then fly away never to be seen until he is needed again. No, God is creating a people, a community of his very own. He’s forming a community of faith that will follow him, obey him, declare his wonders and praises, a people who will point the world to God, to show the world what God is like, a people who will live out their reason for existing. He’s creating a community of people who he can point to and say, “now that’s what humanity should look like.”

God is creating the church to be his contrast community. Jesus didn’t come as a super hero… "He is God-man, able to walk on water, turn water into wine, make blind people see with mud he makes from his own spit, able to rescue us from our sins and transport us safely to the other side." Jesus is not some mere super-hero, he is our savior, he is the author of our faith, he is the reason we go to church and join together as a community. God, through Christ, is now creating a community of people who will announce what God has done and is doing by drawing all people to himself. Peter writes to such a community. Peter calls his community “aliens and strangers” in this world. Meaning, our lives should point to something different. The world is watching, and wondering what God is up to. This people that claim to be his people, what makes them so different? Is there a noticeable difference in how we treat each other, how we treat the weak, how we treat the earth, how we treat those outside our community?

God has always been creating a people for himself, setting them apart from the world given to them on a daily basis. These “resident aliens,” as Hauerwas and Willimon call us, are to live as exemplary aliens in a land that does not welcome them. Yet, they are to live in such a way that they are different, but not in conflict with the dominant culture. They are to return good for evil, blessing for slander, hope when there is no hope. This is the community Peter is writing to, a community that is finding itself more and more on the margins. There isn’t organized persecution at this point, but the marginalization has begun.

For the past 1600 years our world could be drawn like this: Christianity at the center. From the time of Constantine, Christianity has been at the center of our existence. However, this privilege Christianity has had in Western culture is dying. Christianity is being pushed to the margins. It doesn’t die easy, however. Even today we struggle with how much we should be involved with politics. Countless para-church organizations are lobbying the government to legislate the Christian ethic on all of us. Some of it is good and holy and right. Some of it is a Christian power-grab. My question, though, is this: Where is Christianity meant to exist? Is Christianity to exist in the center of society? Is it where we should be moving? If we are in the center, is it where we should dig in our heals and stay? I believe Christianity functions best on the margins.

This is where Peter finds his communities of faith, sitting on the margins. It is here that Christianity stands or falls. When Christianity is in power, it exists out of privilege. But, when it is marginalized, it exists out of its radical claims of Jesus Christ, and his call for the church to live as aliens and strangers in the land. It is when Christians embrace their marginal status, live faithful lives as disciples of Jesus, that the world sees them and “glorifies God in heaven.”

Human Capacities...

2007-06-29T11:05:00.001-05:00

Is this not how we approach human nature and aspirational church teaching? We constantly tell people how horrible, rotten, depraved, and venomous humanity is and then say, "But, get out there and serve God and do some good." One rule of theological anthropology is: If you have a low view of humanity, then don't get upset when it lets you down. It's only doing what its nature demands. I'm convinced, however, that cynics are merely ticked off optimists. They have this view of the world and reality keeps drawing it down. That’s why they’re mad.

I, for one, am still under the impression that good is possible. Peter says that through the promises of God we might "participate in the divine nature (II Peter 1:4)." Paul says that God's eternal plan and purpose is that we become "conformed to the likeness of his son (Romans 8:29)." To live out our true humanity is to be drawn into the life of God. Jesus is human. He showed us what it is to live as a human. We live below our humanity. Yet, even though we are old broken down clay pots, God may actually make something beautiful out of our lives after all.

Some Thoughts on Church...

2007-06-27T23:22:00.000-05:00

Here are some ideas that have been rolling around in my head lately:

Whatever we believe the Good News is, will be how we enact church. What this means is, the image of salvation that is at the core of our Christianity (forgiveness of sins, new creation, victory over sin, victory over oppressive powers) will directly influence our initiatives at church. We will interpret our role as a church in direct relation to how we believe God saves us in Jesus Christ. If we believe Jesus negotiates the legal transaction between God and us and the only requirement is to believe that, then we will spend our time trying to convince people to believe it. If we believe Jesus delivers us from the power of sin, then we will seek to deliver those bound by sin. If we believe Jesus offers us a new creation, then we will seek to initiate spiritual formation activities. If we believe Jesus overcomes the oppressive powers of this age, then we will seek those who are marginal and oppressed. Therefore, a healthy view of the church starts with a healthy view of salvation.

I believe the spirit of God lives among the people of God. Therefore, I also believe God’s preferred future for any particular church lives in the imagination of the people of God. Leadership, then, must create processes for that imagination to give birth to values and ministries. Moreover, the leadership must find ways of empowering and equipping the people of God to live into God’s future. There must be a balance between strategic planning on the leadership’s part and freedom for members to step out and engage in missional activities on their own. I also believe God is at work in the communities where we live, so leadership must also find ways of tapping into the imagination of the community.

Rather than trying to discover what kind of church our community would go to, we should try to discern what God is up to in our communities and join him in that. North American Christianity has turned consumeristic in many respects. The church will often see itself as mere vendors of religious goods and services. In an attempt at church growth the church will initiate programs they feel will attract outsiders. This views the guest as a mere consumer. I believe a more theologically sound approach is to engage our communities in missional activities and invite them to participate in the mission of God. Instead of asking our neighbors "What kind of church would you go to?" We could ask them "What would be evidence that God is working in this neighborhood?" This changes our orientation from “church builders for God” to “fellow travelers with God.” Rather than merely receiving what we have to offer, the community participates in what God is doing in this world. I am convinced this will go farther in forming disciples of Jesus, than trying to woo our community with the best programs. This doesn’t mean we don’t have programs, of course we do. But, we initiate programs because we believe it is what God is doing in our community, not because we believe it will attract the biggest crowds.

A Life Spent...

2007-05-30T16:37:00.000-05:00

Below is part of a sermon I preached yesterday at a funeral for a dearly loved sister of our church. She was 83 years old and was part of five living generations.

When the family was sitting around trying to think of characteristics of Faye, the same theme kept coming up. Faye loved her family, especially all those grandkids. She worked hard and loved her church. That was her life, her vocation as a humble beautician, her church community and her role as a mother and grandmother. That’s what she did. That’s who she was. That is the difference she made in this world. And, that really touched me. Because, so often we want to point out the spectacular. We all want to do great things. We want to get to the end of our lives and have people stand here and be able to say what great things we've done. To get to the end and be able to point to spectacular ways we changed the world. And, we pursue after these things.

Image I like to use is our lives are like having a $1000 bill. We can hold that treasure as a thousand dollar bill. But, how often are we going to use a thousand dollar bill? We would like to spend that $1000 bill (which is our life) on something spectacular. But, for most of us, we don’t have many opportunities for that. We certainly don’t want to get to the end of our lives and look back and realize we didn’t spend our lives on anything because we were waiting for the big event, the grand accomplishment. No, days and weeks and years will go by before we have a chance to use it. People looking for our treasure will pass by and never know we have it. But if we go and cash that in for quarters. We can use quarters on a daily basis. 50 cents here, a kind word there. 75 cents here and prayer for a neighbor there. 43 cents here and a welcoming hand to a stranger there. $1.82 here and a meal to the family down the street there. $1.25 here and a swift kick in the pants to a grandson there, and without even realizing it we get to the end of our lives, and we find we’ve spent them for the sake of others and have accomplished something great after all.

That’s what I heard from the family. Faye, giving herself in small ways over a lifetime, (which turn out to be not so small ways)…until we come to today. And we look back, and see Faye spent her $1000, not in one lump sum, but in a thousand smaller sums as she served others, encouraged those she encountered, corrected those she was closest to. We don’t come today to remember some grand accomplishments, but a life of giving herself a little here a little there until a life is spent.

The Story Goes On...

2007-05-21T12:30:00.000-05:00

OK. I’m a horrible blogger. There are so many times I have intended to blog. For those who check this site every once in a while, I’ll try to do better. At least I’ll post some snippets from my sermons. Here is a piece of my sermon from yesterday. It was the last sermon in my series “You will be my Witnesses,” a series in Acts.

For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ. Acts 28:30-31

The clock flips to 6:30 AM. It is another day, and yet, it isn’t because Phil, a weather man sent to cover the story of whether Punxsutawney Phil would see his shadow, is stuck on Groundhog day. So every day he wakes up to a new day, that is really the same day playing out the same story. He finds himself weaving in and out of the same story, day after day, year after year. As the story goes on he finds himself more and more connected to the narrative that is playing out before him. Earlier, he is cold and disinterested, removed, then he begins to enter the story, making friends, saving the boy who falls out of the tree, helping people, becoming part of the community. He found himself growing into the story. I think this is the story of the church. We have been born of the Gospel of Christ and we are trying to live into that story, weaving in and out of the Gospel until we are completely consumed by it. Acts ends with a comma because the story goes on. God continues to tell the story of how his son Jesus Christ is the hope of the world. The church is the continuation of that story. We are Acts 29. With the Holy Spirit continuing to move among us we, like the church in Acts, are trying to discern how the Gospel story will play out in our time and place.

The church in Acts wondered "Lord, will you at this time restore the kingdom to Israel?" (1:6). They wondered when the story would end and all the promises be fulfilled. Luke gives no answer except, “the story continues.” No need to stand staring into the heavens (1:11) there is work to be done, the story goes on. The invitation in 1:8 “You will be my witnesses….” is still open for contemporary witnesses to proclaim the gospel "unhindered" (28:31).

We are not there yet. We are not yet who God wants us to be. We are on a journey into the future. But, there is anticipation, expectancy, a sense among us that we are going somewhere. And that somewhere is not a program, not an accomplishment, not an attendance number, not a building, not a goal, but is a more faithfully lived life in the story of the Gospel. That somewhere is the formation of a people for God’s own possession. God is using us, these vulnerable, fragile, clay jars, to show the world what he intends for it. We are called to be God’s people. That means something. It means that we, the church are the preview of what God hopes to do in and with the world through the story of Jesus Christ who lived for our sanctification, was crucified for our sins, raised for our justification, and ascended to give us hope of eternal life.

One in Christ

2007-02-28T15:32:00.000-06:00

This past Sunday we had our third combined worship service with the N. 10th and Treadaway congregation. Treadaway is a predominately Black congregation and Minter Lane is a predominately White congregation. The service was, as were the previous two, led by members from each congregation. This time, however, Edward Robinson, the preacher for N. 10th and Treadaway, and I preached together from Philippians 2. I preached for 10 minutes, then he preached for 10 minutes, then I preached for 10 minutes, then he preached for 10 minutes. Afterward the service the two churches had a meal together. This continues to be a highlight for our church. A local news station did a brief story on it. Someone commented, "It will be great when something like this is not a news story."

At some point we have got to stop merely talking about racial reconciliation, and stop merely having conferences on it, and actually do it. I must say I am concerned that the church is not leading the way in this area. I hope future generations can show us what the Gospel does to create the new community of God. Below is two brief pieces from my part of the sermon:

The moment the cool air of the delivery room engulfs the newborn baby’s body for the first time the world, or at least those in the room, are informed that this arrangement is not going to work. With the blood-curdling cry that only a newborn can muster we are told, “This is not what I want. I did not choose this.” And, even though some warm milk and a heat lamp and a warm blanket calms matters somewhat, the shock of the first sponge bath and the first wet diaper and the first hunger pains generates yet again the complaint, “This is not what I want. I did not choose to come into this world cold, hungry, and naked before God and everybody. So, fix it.” And, so begins the human journey. It isn’t long before the toddlers begin to jockey for position and attention. Siblings demand privileges equal to or greater than the other. Adolescents clamor for the clothes they want, and to watch the movies they want and to do the things they want to do. Teenagers can do anything adults can do, they are self-sufficient—all they need is the parent’s money. Just give me the money and I can take care of myself. Adults seek the highest paying jobs, the most powerful positions, and the brightest futures and are willing to go to considerable trouble to achieve these ends. Often, Churches and Christian organizations make decisions based on what is best for the advancement or even the maintenance of the institution rather than the advancement of the kingdom of God. So, from birth, what begins as a survival instinct quickly turns to self-centeredness. And self interest. And self-advancement.

We conclude…It’s hard to be church. It’s hard to become “The New Community of God.” The Minter Lane Church of Christ and the N 10th and Treadaway Church of Christ are communities of people from various backgrounds, some related by blood and marriage, but mostly not, a potpourri of young, middle age, old, black, brown, white, various histories, a new community of God that he began. But, you know, it’s hard to be the new community God. Yes, we know this is our calling. We know this is what is required of us. But the powers at work in our hearts and minds and the powers at work in this world call for something else. Philippians calls us to be a different kind of community. “The New Community of God.” A community of friendship. A new community of friends trying to resocialize into the community of God sharing in the gospel, being of one mind and spirit, sharing in each other’s sufferings, looking not to our own interests, but the interests of others. Our call is to have the mind of Christ who gave up privilege for the sake of others.

If we will follow Christ’s example then this community, the new community of God, will shine like stars in the universe. The darkness of the humble cross and the life modeled by it will bring forth the light of the world. It is the emptying of self that shines like stars in the universe. When we can shine like this, when we can prove the sociologists wrong who say, “this meeting together of two different church cultures will never work,” when we can prove the church growth experts wrong who say we’ve got to be “homogeneous” churches who are “like in kind” to be “successful churches,” when we prove this wrong, then we will shine like stars in the universe. When we can live out in the flesh and blood what we say we value and believe, that is, there is neither Jew not Greek, Slave nor Free, Male nor Female, Black nor White nor Hispanic, when we start living what we talk about and have conferences about then we will shine like stars in the universe, then we are lights of the world, and a light of what God is doing in the world to bring reconciliation to all people.

JB Greeting Card

2006-12-19T14:32:00.000-06:00

A few weeks ago I preached on John the Baptist. This is appropriate since he is the forerunner of Christ and the one who calls us to prepare for Christ's coming, a theme that fills Christmas time. I challenged our rush to get to Christmas by saying we need to put off Christmas until we are prepared for it. I said that though John the Baptist is certainly part of the Christmas story, I doubt any of us would be receiving a John the Baptist greeting card this year. I suggested that we begin a new tradition. Every year on the first week of December we should send out John the Baptist greeting cards, complete with axes at the root of trees and invitations to repent and prepare for Christ's coming. Well, some fine sisters decided to take me up on the offer. Here is the first ever John the Baptist greeting card. I especially like the fact that the tree in the fire is a Christmas tree. Last week I preached on Herod and have already received a Herod greeting card, with rumors of others on the way.

The Darkside of Christmas

2006-12-14T15:59:00.000-06:00

As I prepare to preach my third sermon in our Advent series, it occurs to me that we don't use Matthew’s account in our retelling of the Christmas story. Sure, we mingle the Magi with the Shepherds, and we claim the name "Immanuel," which means, "God with us." But, that's where we stop. Here we pick up Luke's account. Our Christmas programs are full of stables, angel choirs, babies wrapped in cloth, babies leaping in wombs, Mary's "Magnificat." Matthew, however, has none of these. It is, as Barbara Brown Taylor calls it, a story of viscous court intrigue, threat of tyrannical power, harsh realities of genocide, families forced into exile. Go ahead, read it, it's all there. The coming of Christ into the world is a threat to the powers that be. Jesus is coming to set things right, and political powers and religious powers know that this doesn't bode well for them. The humble, broken, vulnerable, and oppressed will be lifted up in God's coming kingdom, while the powers will be exposed in all their nakedness and emptiness. What does that mean for us? How will we receive Jesus?

It’s easy to receive Jesus on Christmas morning. There is the joy of the season, the traditions, the giving. We pull the cute baby out of the closet and set him up outside with the manger scene, we plug him in, there he is, Jesus, glowing in the front yard. Peace on earth, we think, even if for a moment. The children’s excitement on Christmas morning. The new package of underwear from my grandma, you know, the real important things in life tend to show up this time of year. But, am I fooling myself? Am I telling the whole Christmas story? Two weeks ago I preached on John the Baptist's place in the Christmas story. I said I would not be getting any John the Baptist greeting cards this year. Some fine sisters decided to make me a John the Baptist greeting card, complete with burning trees cut at the root, and a wild eyed, bushy bearded preacher on the front calling for repentance. So, with that in mind, I hesitantly say that I doubt I will be getting any Herod greeting cards this year. Herod is the first example of how far the powers will go to resist the in-breaking of God’s reign. The powers run deep within us: greed, pride, and lust. Jesus confronts the powers with his life and ministry and calls us to repent and believe the gospel, to receive his reign in our lives. A reign that often brings not peace, but a sword. Am I really prepared for Christmas?

Matthew allows us to take seriously the arguments against believing the Christmas story. “Joy to the world, the savior reigns.” Really! “A voice heard in Ramah, wailing and loud lamentation, Rachel weeping for her children, refusing to be comforted, because they are no more.” Deep in the darkness of Matthew’s Christmas story is the shadow of the cross. “He was born, to die on Calvary, to redeem a lost humanity, conquering death, he rose triumphantly, now he reigns for all eternity.” We can’t help but know the rest of the story. It is the rest of the story that gives us the faith and the hope in the face of the powers of this age. We must all face our Herods. Those outside us and even the Herods that dwell within us. Those powers that resist the inbreaking of God’s reign in our lives.

Rachel’s lament at the heart of the Christmas story shows us how to hold on to faith and hope until the second coming. Jesus teaches us that human judgments and justice are not the last. He teaches us that the power humans exercise over each other are not the final powers. We can sing, “joy to the world,” because the Christmas story has not turned away from the suffering. The father has not turned away, Jesus has not turned away. We see in his death on the cross and his resurrection from the dead that human judgments and justice are not the final judgments. And that in the end, the sufferers will be vindicated and the unconditional love of God in Jesus Christ will be the last word.

When the Son of God is Begotten in Us

2006-12-14T15:03:00.000-06:00

Here is one of my favorite advent quotes from Meister Eckhart, a medieval mystic and theologian. "We are all meant to be mothers of God. What good is it to me if the eternal birth of the divine son takes place unceasingly, but does not take place in my self? What good is it to me for the Creator to give birth to his son, if I do not also give birth to him in my time and my culture? This then is the fullness of time: When the son of God is begotten in us."

Gospel Sightings

2006-11-03T15:27:00.000-06:00

Don't some experiences leave you with the thought, "Now that's Gospel." You can't explain it, but there is just something about it that is counter to the world that is given us on a daily basis. Like the story of the autistic boy who never got to play a single minute in a basketball game until the last game of the season. He made six three pointers in a row. Gospel!

Join me on a journey as we seek out Gospel Sightings in our world.

Danny

Play Money is Priceless

2006-11-03T15:25:00.000-06:00

Keith Van Horn, formally of the Dallas Mavericks, has decided to take a year off and spend time with his wife and kids. This would not be a news story if Van Horn were not at the prime of his career. As a mid-level player Van Horn could easily be raking in 5 mil a year. Not to mention his Nike endorsement deal.

From ESPN.com: Van Horn is just barely 31 (his birthday was Oct. 23). He's a 6-10 forward who can shoot, run and pass. He can start or come off the bench and give you 20-30 minutes. He can help you win games. Yet he walked away from the game he loves -- and the millions it could have added to his bank account -- for the family he loves even more.

The way of the Gospel is the way of giving up privilege for the sake of others. In a culture where self is at the center of the universe, this is strange. We may rationalize Van Horn's decision by saying, "Well, he already has millions. It isn't that difficult of a decision." The fact is, the same could be said about many of us. How often do we sacrifice those people that are most valuable to us, because we want to have just a little bit more?

Regardless of the level, to give up power, privilege, influence, status, money and time for the sake of others is...Gospel.

Feeling Owned

2006-11-03T15:14:00.001-06:00

Today I had lunch at Jane Long Elementary school. Jane Long is right across the street from the church where I preach, Minter Lane Church of Christ. We have over a dozen neighborhood kids who come to our Bible class program and attend Jane Long. As I walked around and greeted the kids, I was overwhelemd at the response. First, there was the smile and excitement that I noticed them. After this came the statements that will ring in my ears for many months. As they looked at their friends and introduced me, they said, "He's my preacher," and "He preaches at my church." The comments have weighed on me like a heavy hand today. These kids own me and this church. This is "their" church, I am "their" preacher. The overwhelming majority of these kids do not attend with their parents. Yet, it is "their" church. This is the mission of God: The formation of an all-inclusive welcoming community who are raising up a generation of Christians who will break the cycle of violence and poverty in their own communities through the power of the Gospel of Christ. I think I have found my new Thursday lunch tradition.

Lessons Learned

2006-11-03T15:14:00.000-06:00

Rainy days are good for reflection. I've been preaching for ten years now. Here are four things I've learned so far:

(1) I have learned that the loftiest goal of a church should not be about its own success, but about the spiritual formation of individuals and families into the image of Christ. We can grow bigger and stronger and have fancier buildings and have energetic high tech worship services and offer programs for everything under the sun and still not form people into the image of Christ.

(2) I have learned that God doesn’t merely want my efforts and my works and my commitments to do better, rather, God wants me, the person. He wants me to bring myself in all its brokenness, woundedness and sinfulness and surrender my life to his grace and his transforming power. I’ve focused more on trying to will my way toward God through my actions, when God wants me to release my will and allow him to create in me a new creation.

(3) I have learned that a healthy Christian and a healthy minister are marked more by vulnerability and humility than by talents, skills, and control. I’ve assumed that a good minister is someone who can be everything and do everything while showing little weakness. The example of Christ is that though he was in very nature God took the risk and emptied himself and made himself vulnerable to creation. The greatest among you will be the least among you.

(4) I’ve learned that the church is human. I don’t believe there is this perfect invisible church somewhere that we are trying to live up to. The beauty of our relationship with God is that he knew that in participating with us it would often get messy. The church is what it is, that is the community of fragile, often broken earthen vessels. Yet, God remains faithful to us. He continues with us so that it will be made known that the power is not our own, rather it is the power of God.

You can never go back...

2006-11-03T15:13:00.001-06:00

A friend recently wrote about the impending birth of his first child. "I am beginning to realize that it (my life) will never be the same again."

It got me to thinking about the concept of liminality. "Liminality (from the Latin word līmen, meaning "a threshold")-a period during which one is "betwixt and between", neither one status nor the other; a period during which one's new social status is confirmed. The liminal state is characterized by ambiguity, openness, and indeterminacy. One's sense of identity dissolves to some extent, bringing about disorientation. Liminality is a period of transition, during which your normal limits to thought, self-understanding, and behavior are relaxed, opening the way to something new (from Wikipedia)."
Our oldest is now nine. Heidi and I were reflecting the other night that our time with him in our home is half-way up. We feel good about where we are, but can't believe we are already here. There are so many more things I we want to teach him and instill in him. Actually, there is so much more I want to become for his sake. I want him to look at me and see what it means to be a follower of Christ. Heidi and I have no regrets. We made this commitment when we started having kids: Live in such a way that when you get to the next chapter, you will not regret the story you have written.

The same is true for churches. Is faithfulness to the mission of God always a chapter away? It is rare to regret doing something you know is right. O, but how often do we regret not doing it because we were too busy with other things? At some level we are always in a state of liminality. Transitioning from one stage of life to another. This is very hopeful because it says there is still time. The page is turning. Once the page is turned, however, you can never go back. That is what liminality teaches us, you can never go back.

So, live today. Do good today. Kiss your kids on the lips while they still think it’s funny. Heal a fractured friendship. Write an overdue letter. Play, play, play. Instead of waiving to your neighbor, walk over and talk to him. Say no to that job that pays more but has you home less. Accept that invitation to teach in the children’s program. Bring a meal to that new family. Volunteer to watch the baby of the new parents. Invite your friend to church. Live today, live today, live today. For we all know, you can never go back.

What is God's intent for the world?

2006-11-03T15:13:00.000-06:00

What is God’s intent for the world?

It is washing feet, receiving the sinners and the outcasts, bringing to the center and to the front of the line those on the margins. It’s bringing light to those in the darkness of sin and self-centeredness; standing in their way, getting bumped around a little until they can see the way. It’s giving up all of self, spending yourself for others. It’s touching the untouchable, risking self, power, influence, positions, status, in order to rebuke the powers of oppression. It is giving up privilege for the sake of others. It’s looking up two rows and seeing a young neighborhood girl sitting next to a former elder’s wife. It’s getting up early on Saturday to help a member move. It’s our neighborhood walkers giving up Sunday afternoons to bring the hope of the Gospel to our neighbors. It’s the story of all you who bring neighborhood kids to church. It’s singing that song with a smile and a joyful heart, the song you don’t like but you know someone else does. It’s all our teachers who prepare lessons. It’s those who deliver meals for Meals On Wheels. It’s cooking for our Easter dinner so we can have a blessed time getting to know our neighbors. It’s those who invite a stranger to lunch. It’s that time you forgave your brother or sister and went across the isle and gave them a hug. It’s that time you supported the elders even though you didn’t agree with their decision. It’s the elders and other ministry leaders sitting in meeting after meeting to work out our common life and ministry together. It’s that time you encouraged the preacher even though the sermon was terrible. It’s when you stayed to help clean up after the meal on Wednesday night. It’s staying late to prepare that special song for worship. It’s when you wrote that card. When you gave generously, financially and with time to the church. It’s when you held the family who had just lost a child and said nothing but “I’m sorry.” It’s when you gave that cup of cold water in Jesus name. It’s giving up privilege for the sake of others when the world is seeking its own pleasure, comfort, and security. That is God’s intent for the world.

You want to know what we call all that? We call it…“church.” Church is God’s intent for the world; and the world is watching.

2006-11-03T15:12:00.000-06:00

Adapted from Fred Craddock.

It was a hot summer evening. I was sitting in the back of the church near an open window. The preacher was preaching on his favorite text, “Better be safe than sorry-Fools rush in.” When this guy came to the window and said, “Danny let’s go.” I said, “Where are you going.” He said, “We’re going to a place where there is treasure in a bunch of broken down clay jars.” I said, “You’re kidding.” He continued, “We’re going to a place where the outcasts, the poor and marginalized sit at the front of the table.” I said, “No way.” “Yes, we’re going where the servants are the greatest. Where there is abundant life if only you’re willing to give up life first.” I said “That’s risky.” He said, “Come on, we’re going where people give up privilege for the sake of others and receive in return eternal privileges.” “No, no, that’s too risky,” I said. “You guys go ahead. I don’t want to go.” When the preacher finished his talk, he came back and asked, “Danny, who was at the window?” I said, “I don’t know, I had never seen them before.” “Were they a large group?” I said, “No, no, there seemed to be a leader and about twelve others with him. They talked about life, but it was too risky, I didn't go.”

Risky Business

2006-11-03T15:11:00.000-06:00

The church is learning to take risks for the sake of the gospel. It understands itself as different from the world because of its participation in the life, death, and resurrection of its Lord. It is raising questions, often threatening ones, about the church's cultural captivity, and it is grappling with the ethical and structural implications of its missional vocation. (Treasure in Clay Jars)

Refusing to take risks through inaction really isn't neutral ground. Fence sitting is deciding to take certain risks of inaction. It’s like having one foot on the stove and one on a block of ice and saying, “On the average I’m comfortable.” We risk, because, if we don’t we will only experience what we’ve always experienced, or, we will lose the very thing we’re trying to preserve. Taking risks, putting something on the line, opens up for us the possibility of something new, something more faithful. The disciples followed Jesus not knowing from day to day where they would end up. Following Jesus is a risky journey that will lead us to the cross because it is through the cross that the new life of resurrection is possible. We take risks because God risks. He risked himself when he opened up the possibility of love. He risked himself as a vulnerable baby in a manger. He risks every day by allowing us to wear his name. Risk is necessary if there is going to be something new. “Unless a grain of wheat falls to ground and dies, it remains a single grain, but if it dies it produces much fruit.”

Save Me, God...

2006-11-03T15:10:00.000-06:00

Over the past year “Salvation” has become the dominant image in my spiritual formation. God’s ultimate salvation for me is not some legal transaction that happens in his mind, rather, it is transformation and union with him. What follows is a metaphorical prayer I wrote for the parts of my body to be “saved” by God. Imagine each part and its various spiritual natures.

Salvation belongs to you God. May I enter today deeper into your salvation. Save me Father, in Christ, through the power of the Holy Spirit. Save my tongue that I may speak blessing to you and others; that I may praise you and cry to you; that I may announce the Good News of Jesus Christ. Save my eyes that I may look upon your holiness and not upon the profane; that I may see your vision for my life and others. Save my arms that I may embrace others and welcome them into my life; that I may hold them close and consider their interests. Save my feet that I may go to the margins where Christ is and serve others there; that I may walk where Jesus walked among sinners. Save my ears that I may hear you speak through your word, through others, in the quiet, in the darkness and the light. Save my hands that they may bring the loving, compassionate, touch of Jesus. Save my mind that I may think and know your truth and be set free. Save my heart that I may feel and experience your presence; that I may feel and experience the fragile human experience. Save my inward being that I may be poured out, emptied of all pride, power, and self significance. Save my soul that I may share in your divine nature.

Church Bickering

2006-11-03T15:09:00.000-06:00

This has to be an illustration of what God sees when we bicker and fight with each other in the church. http://youtube.com/watch?v=4cSRpu7bI04

Earthen Vessels

2006-11-03T15:08:00.000-06:00

I always cringe when I hear us use the antiquated term "earthen vessels" in relation to 2 Corinthians 4:7. Earthen vessels almost sounds valuable, like a piece of antique furniture. The fact is we are merely "clay pots." These clay pots can be found shattered and in ruins all over the Middle East. I always found it interesting that we often speak about the “invisible,” “perfect,” “universal,” “eternal” church. I guess we do this because we feel guilty for how broken we are and want to believe that somewhere beyond the blue there is this perfect church untainted by humanity. The fact is, the church is what it is. It has always been the link between the divine and the human. It has always been messy. At our best we are fragile, vulnerable, and an incomplete expression of God’s intent for the world. At our worst we lie shattered and in ruins. That is why this text is so stunning: “But we have this treasure in clay pots to show that this all-surpassing power is from God and not from us.”